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Among them the majority are Shalimar Bagh Escorts Call Girls. East Bengali Hindus who had all migrated to Shalimar Bagh Escorts Call Girls India, and some of whom had later settled abroad. The boycott by the Muslims of Hindu lawyers, medical practitioners, shop-keepers, traders and merchants has compelled Hindus to migrate to West Bengal in search of their means of livelihood. The recent speech of the Governor of Punjab (Pak) saying that Pakistan needed a strong Army for the security of Indian Muslims has betrayed the real attitude of Pakistan towards India.

A number of Hindus who returned to native village immediately after the Delhi Agreement were not given possession of their homes and lands which were occupied in the meantime by the Muslims. (v) The consequences of non-devaluation and the Indo-Pakistan trade deadlock to the economy of East Bengal were being felt most acutely first in urban and rural areas and the Muslim League members and officials wanted to divert the attention of the Muslim masses from the impending economic breakdown by some sort of Jihad against Hindus. This could only be prevented by creating hatred between Hindus and Muslims of East Bengal.

Put very simply, if Muslim-majority Bangladesh cannot ensure the security of its Bengali Hindu minority, how can Hindu-majority India be expected to ensure the security of the Muslim minority? Now we come to the second alternative : the Indian government taking more than a little interest in the welfare of Bangladeshi Hindus, and using necessary pressure on Bangladesh to ensure their security. Now on to ways of saving the Hindus of Bangladesh : basically there are three methods of trying to ensure that Hindus Shalimar Bagh Escorts Call Girls are no longer persecuted in East Bengal, that is today’s Bangladesh, and do not female escorts flee to India.

It is not easy to ensure either, as has been seen from the instances of persecution of Hindus in Bangladesh, described in Chapter 9. Yet it must be done if Bengali Hindus, as an ethno-linguistic-religious group, are to survive, even in India. Considering all these, the total value of property that the Hindus were forced to abandon in East Pakistan could run to hundreds of millions of Takas (Bangladeshi currency), even at prices prevailing at the time when they had to leave. (b) Hindus who moved from East to West Bengal after 15th August 1947, but did not seek any rehabilitation from the government.

It is full of vituperations against Bengali Hindu intellectuals of the nineteenth-century renaissance, principally because they ignored the Muslims and harped on their all-India Hindu traditions. The East Pakistani and later Bangladeshi state, as well as informed people, politicians, journalists and historians have taken great care to make sure that the forcible expulsion of Hindus from their land, the persecution, the torture, the mass torchings, the bestialities, the rapes of Hindu women are erased from their recorded history. The only thing that could have saved them is gesturing by the Government of India, and fear of Shalimar Bagh Escorts Call Girls reprisals against Muslims in India, especially in West Bengal (observation made without passing any moral judgement).

Why did the East Bengal revolutionaries, Hindu to a man, who had braved the imperial power of the British, succumb so meekly when challenged by the might of the much less powerful Pakistani state and their rag-tag Lungi-clad Muslim rioters? The answer is that he isn’t, but if anybody has a better explanation for a whole people, the Bengali Hindus, so completely forgetting a tragedy of this magnitude within such a short time, he is prepared to listen. In fact, if questioned why they had left East Bengal, the majority of West Bengali Hindus of East Bengali origin, even if they themselves were among the victims, would stare open-mouthed, as if suddenly leaving one’s home was the most natural thing to do ; or they would squirm in their seats uncomfortably.

Caste had ceased to be a political factor in Bengal after independence, and there was an apprehension among Leftists that hearing about Muslim atrocities in East Bengal might unify the Hindus in West Bengal in the name of Hinduism, and might cause them to stray from the path of Leftism. Thus any person who chose to point out that a number of Muslim rulers of India, such as Mohammed Ghauri, Firuz Shah Tughlaq, or Aurangzeb Shalimar Bagh Escorts Call Girls had committed untold atrocities upon non-Muslims, or that a lot of Hindus were converted to Islam upon threat of death, was a ‘Communal’ person. What can justify the total, complete, almost eerie silence prevailing in India, especially in West Bengal, when the country and the state have been totally at the receiving end of things, having to provide rehabilitation to all the Hindu refugees without (unlike Punjab) any space having been created by departing Muslims?

Of these the third is particularly relevant in the case of the exodus of Hindus from East Bengal, and is typified in the argument, mentioned earlier, that ‘Many Muslims saved Hindu lives too’. People would believe this, because the Jews have not, unlike the East Bengali Hindus, chosen to forget the atrocities xv. There was no en masse persecution, no massacres, very few rapes, some isolated robberies and snatching, and even these were committed mostly by West Pakistanis, in a few cases by Bihari Muslims, almost never by Bengali Muslims”.

The efforts of a few kind and sensible Muslims could not prevent the Hindu population of the country from dwindling, not only through the East Pakistan period but also through the Bangladesh era. Can it justify the Biharis’ attacks on Hindu-filled trains at Santahar and Meghna Bridge, can it justify the massacres of Hindus by Bengali Muslims at Muladi and Madhabpasha in Barisal in 1950? It ignores the facts that during the Calcutta or Noakhali killings of 1946, or the killings of 1950, 1964 and 1971 in East Pakistan, the role of the Muslim League government of Bengal, or the Pakistani state was openly supportive of the killers, and that constitutes Human Rights Violation.

In that critique he has seriously tried to challenge Chakraborty’s contention that the Muslims of East Pakistan had benefited by the exodus of Hindus Shalimar Bagh Escorts Call Girls from that country.